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Potret Pemikiran
Published by Institut Agama Islam Negeri Manado
ISSN : 16931874     EISSN : 25280376     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science
Potret Pemikiran terdaftar dengan nomor ISSN 1693-1874 (Cetak), ISSN 2528-0376 (Online) adalah jurnal peer-review yang diterbitkan dua kali setahun pada bulan Juni dan Desember oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Agama Islam Negeri (IAIN) Manado. Potret Pemikiran mulai menerbitkan artikel-artikel versi cetak pada tahun 2000. Potert Pemikiran adalah jurnal pertama di Sekolah Tinggi Agama Islam Negeri (STAIN) Manado yang sekarang bertranformasi menjadi Institut Agama Islam Negeri (IAIN) Manado. Saat itu, Potret Pemikiran melingkupi cangkupan ilmu secara umum, yaitu ilmu politik, hukum, ekonomi, pendidikan, serta agama hingga tahun 2018. Sejak tahun 2019, Jurnal Potret Pemikiran fokus dan jangkauannya terkait Pemikiran Islam di bidang: Filsafat, Tasawuf, Politik Islam dan sosial Keagamaan, serta terjadi perubahan gaya selingkung yaitu menjadi APA 6th Edition (American Psychological Association).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol 25, No 2 (2021)" : 7 Documents clear
Diseminasi Pendidikan Moderasi Islam Pada Mahasiswa: Strategi Menangkal Radikalisme di Perguruan Tinggi Umum (The Dissemination of Moderate Islamic Education to Students: Strategies to Counter Radicalism in Public University) Iis Sugiarti; Moh Roqib
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1471

Abstract

ABSTRACT The crucial phenomenon that is the background of this research is the strengthening of the seeds of radicalism in Public Universities. The academic community, such as lecturers and students, are not spared from being influenced by extremist-radicalist notions, even in the context of the University of Djendral Sudirman (Unsoed) Purwokerto, there are lecturers who are members of the ISIS network and several students who are members of the NII network. Therefore, it is important for higher education institutions to internalize religious moderation (wasathiyyah) to students, so as to form a moderate religious attitude and not easily influenced by extremist-radicalist religious understandings. The purpose of writing this article is to discover patterns of religious understanding of Unsoed Purwokerto students and strategies for internalizing Islamic moderation values to students to counteract radicalism. This article is field research with a qualitative-descriptive approach and uses observation, interview and documentation techniques in searching the data. The results of the study indicate that the pattern of religious understanding of Unsoed Purwokerto students tends to be not comprehensive. The process of internalizing the value of Islamic moderation to students is carried out through PAI courses, lecturer approaches in teaching (dialogical, rational, and anthropological), fostering Al-Qur'an Reading and Writing and interpretation and mentoring through the Islamic Religious Assistance Program (P2AI). The strategies to counter radicalism are providing national insight in collaboration with the TNI-POLRI, forming SMEs that are adaptive to culture and the arts, socialization and dialogue about terrorism and radicalism with the National Counter-Terrorism Agency, Campus News, providing an understanding of religious moderation in the academic community, legalizing extra organizations to have activities on campus internally, accommodating courses for Believers, and carry out nationalism internalization through Unsoed Identity and Civics Courses. Keywords: Islamic Moderation; Students; Public University; RadicalismABSTRAKFenomena krusial yang menjadi latar belakang penelitian ini adalah menguatnya benih-benih radikalisme di Perguruan Tinggi Umum. Civitas akademika, seperti dosen dan mahasiswa tidak luput terpengaruh oleh paham eksremis-radikalis, bahkan dalam konteks di Universitas Djendral Soedirman (Unsoed) Purwokerto terdapat dosen yang tergabung dalam jaringan ISIS dan beberapa mahasiswa yang masuk ke dalam jaringan NII. Oleh karena itu, menjadi penting Perguruan Tinggi melakukan internalisasi moderasi beragama (wasathiyyah) kepada mahasiswa, sehingga membentuk sikap keberagamaan yang moderat dan tidak mudah terpengaruh oleh pemahaman agama ektremis-radikalis. Tujuan penulisan artikel ini adalah untuk menemukan pola pemahaman keagamaan mahasiswa Unsoed Purwokerto dan strategi internalisasi nilai moderasi Islam kepada mahasiswa untuk menangkal radikalisme. Artikel ini merupakan penelitian lapangan dengan pendekatan kualitatif-deskriptif dan menggunakan teknik observasi, wawancara dan dokumentasi dalam pencarian datanya. Adapun hasil penelitian menunjukkan bahwa pola pemahaman keagamaan mahasiswa Unsoed Purwokerto cenderung tidak komprehensif. Proses internalisasi nilai moderasi Islam pada mahasiswa dilaksanakan melalui mata kuliah PAI, pendekatan dosen dalam mengajar (dialogis, rasional, dan atropologis), pembinaan Baca Tulis al-Qur’an dan tafsir serta mentoring melalui Program Pendampingan Agama Islam (P2AI). Adapun strategi untuk menangkal radikalisme yaitu memberikan wawasan kebangsaan bekerja sama dengan TNI-POLRI, membentuk UKM yang adaptif dengan budaya dan seni, sosialisasi dan dialog tentang terorisme dan radikalisme bersama Badan Nasional Penanggulangan Terorisme, Kampus Mengaji, memberikan pemahaman moderasi beragama pada civitas akademika, melegalkan organisasi ekstra beraktivitas di dalam internal kampus, mengakomodir mata kuliah bagi Penghayat Kepercayaan, dan melakukan internalisasi kebangsaan melalui mata kuliah Jati Diri Unsoed dan PKn.Kata kunci: Moderasi Islam; Mahasiswa; Perguruan Tinggi Umum; Radikalisme.
Teologi Gender dalam Tradisi Sibaliparri: Peran Perempuan Pesisir Polewali Mandar (The Gender Theology in the Sibaliparri Tradition: the Role of Coastal Women in Polewali Mandar) Indrawati Indrawati; Abdullah Abdullah; Aksa Aksa
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1663

Abstract

ABSTRACT This article aims to explain the concept of gender theology in the sibaliparri tradition by looking at the role of coastal women in Polewali Mandar Regency. This paper focuses on three main issues, namely the history of the sibaliparri tradition, the role of coastal women in the sibaliparri tradition and the masterminds that influence the role of coastal women in the Sibaliparri tradition in Polewali Mandar Regency. The method used is descriptive qualitative, by interpreting data and facts discovered on the local community. Data collection techniques are field studies, interviews, manuscript studies by examining books, journals, and other forms of literature. This study shows that the history behind the word sibaliparri according to Mandar O'Dianda O'Dibisa's lontara has occured since the reign of Maradiaq Balanipa I Manyambungi and during the reign of Maradiaq IV Kakanna I Pattang Daetta Tommuane sibaliparri has spread throughout the Ammaradia Balanipa region. Later, the coastal women in the current concept of sibaliparri are not only in the domestic area, taking care of the family and reproduction, conceiving and giving birth to children, but also playing a role in the public sphere. The factors that influence coastal women according to the sibaliparri concept include economic, social, cultural and gender issues. In Islamic theology the role of women in various activities is in accordance with Islamic teachings. The existence of Mara'dia continues to play its role in the social life of the community providing the government partners in embodying peace in a synergistic relationship to create a peaceful society. Keywords: Gender Theology, Sibaliparri Tradition, The Role of Women, Polewali MandarABSTRAK Artikel ini bertujuan menjelaskan tentang konsep teologi gender dalam tradisi sibaliparri dengan melihat peran perempuan pesisir di Kabupaten Polewali Mandar. Tulisan ini menjawab tiga masalah pokok yaitu sejarah tradisi sibaliparri, peran perempuan pesisir dalam tradisi sibaliparri dan aktor yang memengaruhi peran perempuan pesisir dalam tradisi Sibaliparri di Kabupaten Polewali Mandar. Metode yang digunakan adalah deskriptif kualitatif, dengan menafsirkan data dan fakta berdasarkan masyaraka setempatt. Teknik pengumpulan data yaitu studi lapangan, wawancara, studi naskah dengan menelaah buku-buku, jurnal, dan bentuk literatur lainnya. Penelitian ini menunjukkan, bahwa sejarah penamaan kata sibaliparri berdasarkan lontara Mandar O’Dianda O’Dibiasa sudah muncul sejak masa pemerintahan Maradiaq Balanipa I Manyambungi dan masa pemerintahan Maradiaq IV Kakanna I Pattang Daetta Tommuane sibaliparri sudah meluas di seluruh wilayah Ammaradia Balanipa. Kemudian Perempuan pesisir dalam konsep sibaliparri saat ini tidak hanya wilayah domestik, mengurus keluarga dan reproduksi mengandung dan melahirkan anak tetapi juga berperan di wilayah publik. Faktor-faktor yang memengaruhi perempuan pesisir menurut konsep sibaliparri di antaranya faktor ekonomi, sosial, budaya dan isu gender. Dalam teologi Islam bahwa peran perempuan dalam berbagai aktivitas adalah sesuai dengan ajaran Islam. Keberadaan Mara’dia menjadi tetap eksis memainkan perannya dalam kehidupan sosial masyarakat sehingga pemerintah memiliki mitra mewujudkan ketentraman dalam hubungan sinergisitas untuk mewujudkan masyarakat yang damai.Kata kunci: teologi gender; tradisi Sibaliparri; peran perempuan; Polewali Mandar
The Strategy of the Nurul Haramain Putri NW Narmada Islamic Boarding School in Facing the Industrial Era Erwin Padli; Badrun Badrun; Zaenudin Amrulloh; Baiq Arum Yunita
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1591

Abstract

Entering the industrial era 4.0, the development of professionalization and the increasingly intense competition between lines of life demand an alignment of development orientations to improve human quality. This condition is different from education on the island of Lombok, which is faced with the problem of providing human resources. The mismatch and incompetence between output at all levels of education and social demands in the world of work is an example for educational institutions in Lombok that should be fixed immediately. This study aims to determine the strategy of the Nurul Haramain Islamic Boarding School NW Narmada in preparing graduates who can face the industrial era 4.0. Therefore, Islamic boarding schools, one of the institutions that provide human resources in improving community development and the foundation for non-governmental organizations on the island of Lombok, should improve and formulate new strategies to deal with this. One of them is the Islamic Boarding School of Haramain Putri NW Narmada which is one of the Islamic boarding schools that plays a significant role in preparing human resources for the people of Lombok. This research uses qualitative methods. This method begins with conducting initial observations to the last stage: analyzing and describing the research results. The research found that the Islamic Boarding School of Haramain Putri NW Narmada provided additional hard and soft skill training such as computer refinement and programming, graphic design, language strengthening, and Haramain farming for students. This training is also carried out to prepare graduates who can face changes in the industrial era 4.0.Keywords: Strategy; Islamic Boarding School Nurul Haramain Putri NW Narmada; Industrial Era
The Theory of Postcolonial Trauma and its Impact on the Religious Studies Yan Okhtavianus Kalampung
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1669

Abstract

This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemporary society, has got a thorough influence from colonialism. The approach of this study is qualitative research by investigating literature about postcolonial trauma. By probing the literature around the postcolonial trauma theory and its adaption in religious studies, this article shall open the possibility of another development in religious studies. This research concludes that the postcolonial trauma theory can be advantageous to religious studies. Keywords: Postcolonial trauma; trauma studies; religious studies; biblical studies. 
Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics) Rubaidi Rubaidi; Dwi Setianingsih
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1593

Abstract

ABSTRACTThis article examines an important aspect that has not been widely studied in previous writings, namely the dimensions of the contestation of radical Islamic groups and moderate Islamic groups in the 2019 electoral political stage. The representation of radical Islam is represented by the GNPF-MUI which includes Islamic organizations such as FPI, FUI, Larkar Jihad and others. Meanwhile, moderate Islam is represented by Nahdlatul Ulama (NU), some Muhammadiyah and other moderate mass organizations. Behind the frenzy of "Action for Defending Islam" 411, 212, reunion 212, as well as other issues during the 2019 presidential election electoral campaign, there is actually an aspect of the contestation of the two camps in the struggle for Islam in the public sphere and in power politics. Radical Islamic groups carrying the spirit of nativism 'Islamic populism' voiced the agenda of 'political Islam' into the realm of state power through the Prabowo-Sandi camp. Meanwhile, identity political groups are still promoting 'Islam wasyatiyah' with the symbol of the Republic of Indonesia at a fixed price through the Jokowi-Amin camp. This article is based on a qualitative method with a literature study approach from various sources. From the contestation of the two groups, in the end, moderate Islam won, represented by the election of the Jokowi-Makruf Amin pair. Amin, no doubt, does represent the moderate current of Islam where he previously served as Rais Aam of the Nahdlatul Ulama (PBNU) Executive Board. In addition, the pair's victory shows that the dynamics of moderate Islam in Indonesia are still embraced by the majority of Muslims in Indonesia.Keywords: Identity politics; Radical Islam; moderate Islam; 2019 presidential election. ABSTRAK Artikel ini menelaah tentang aspek penting yang belum banyak dikaji tulisan-tulisan sebelumnya, yakni dimensi kontestasi kelompok radikal Islam dan kelompok Islam moderat dalam panggung politik elektoral 2019. Representasi dari Islam radikal diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya. Sedangkan, Islam moderat direpresentasi oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas moderat lainnya. Di balik hingar-bingar “Aksi Bela Islam” 411, 212, reuni 212, maupun isu lain selama kampanye politik elektoral Pilpres 2019, sesungguhnya terdapat aspek kontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan. Kelompok Islam radikal mengusung semangat nativisme ‘populisme Islam’ menyuarakan agenda ‘Islam politik’ ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi. Sedangkan, kelompok politik identitas tengah tetap menggelorakan ‘Islam wasyatiyah’ dengan simbol NKRI harga mati melalui kubu Jokowi-Amin. Artikel ini berbasis metode kualitatif dengan pendekatan studi literatur dari berbagai sumber. Dari kontestasi kedua kelompok tersebut, pada akhirnya dimenangkan oleh Islam moderat yang direpresentasi melalui terpilihnya pasangan Jokowi-Makruf Amin. Amin, tidak diragukan, memang mewakili arus Islam moderat di mana ia sebelumnya menjabat sebagai Rais Aam Pengurus Besar Nahdlatul Ulama (PBNU). Selain itu, kemenangan pasangan ini menunjukkan dinamika Islam moderat di Indonnesia masih dianut mayoritas muslim di Indonesia.Kata kunci: Politik identitas; Islam radikal; Islam moderat; pilpres 2019.
The Spiritual Values of Gratitude Concept in Tafsir Al-Misbah in the Perspective of Spiritual Well-Being Nur Kholik Afandi; Anis Komariah
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1653

Abstract

Gratitude in Islamic teachings includes three aspects: gratitude with heart, verbal, and deed. Therefore, gratitude is limited to verbal recognition in the heart and should be realized in concrete actions (Tafsir al-Miṣbāḥ). In Positive Psychology, gratitude has three functions: a barometer, motivator, and moral reinforcement. Through a hermeneutic approach, the purpose of this study is to explore 1) the spiritual values of the concept of gratitude in Tafsir al-Miṣbāḥ and, 2) How is the relevance of the spiritual values of gratitude in Tafsir al-Miṣbāh in creating spiritual well-being. This research is a literature study, with the primary data source being the verses of the Qur'an about gratitude described in the Tafsir al-Misbah interpretation. Through a hermeneutic approach, the study results show that gratitude is a Spiritual Capital in creating spiritual well-being. Gratitude contains psycho-spiritual values such as trust (Amanah), satisfaction (qanā‘ah), humility (tawāḍu'), and optimism. These values function as motivation and morale reinforcement to build harmonious relationships between individuals, others, the universe, and God (spiritual well-being).Keywords: Spiritual Well-being; Gratitude Concept; Gratitude Spirituality.
Nilai-Nilai Sosial-Spiritual dalam Tradisi “Mamaq” Masyarakat Suku Sasak Pulau Lombok di NTB (Social-Spiritual Values in the “Mamaq” Tradition of the Sasak Community of Lombok Island in NTB) Muhammad Yuslih; Bahroni Zainuri Yulien
Potret Pemikiran Vol 25, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i2.1654

Abstract

ABSTRACTIn the Sasak community, tradition is part of life that is ingrained and cannot be separated. One of the many traditions that still exist in the community is the mamaq tradition. This tradition has been performed by the Sasak people from generation to generation, although in practice today not all Sasak people do it. This paper aims to look at the socio-spiritual values contained in the mamaq tradition. This research is categorized as descriptive qualitative research, since the data that researchers collect are explanations from informants or cultural leaders, people who have a broad understanding of the mamaq tradition. There are several values in the mamaq tradition, including spiritual values which include the command to purify the name of God, unite God from all forms of servitude or devotion to others. Then social values which include keeping the tongue from saying dirty words, not hurting the feelings of others, telling the truth or factual, and being gentle to fellow humans and other creatures. Over time, the mamaq tradition has begun to be abandoned, and is only practiced by a handful of people. There are two major factors that cause the abandonment of this tradition; (1) the rigors of modernization and (2) the influence of technology.  Keywords: Mamaq tradition; values; social; spiritual ABSTRAK Dalam masyarakat suku Sasak tradisi merupakan bagian dari hidup yang telah mendarah daging dan tidak bisa dipisahkan. Salah satu di antara sekian banyak tradisi yang masih eksis di tengah-tengah masyarakat ialah tradisi mamaq. Tradisi ini telah dilaksanakan oleh masyarakat suku Sasak secara turun temurun, walaupun dalam praktiknya hari ini tidak semua masyarakat suku Sasak melaksanakannya. Tulisan ini bertujuan untuk melihat nilai-nilai sosial-spiritual yang terdapat dalam tradisi mamaq. Adapun penelitian ini termasuk dalam kategori penelitian kualitatif deskriptif, yaitu data-data yang peneliti kumpulkan penjelasan-penjelasan dari informan ataupun tokoh budaya, masyarakata yang memiliki pemahaman luas terkait dengan tradisi mamaq. Terdapat beberapa nilai-nilai dalam tradisi mamaq di antaranya nilai spiritual yang meliputi perintah untuk mensucikan nama Tuhan, mengesakan Tuhan dari segala bentuk penghambaan atau pengabdian kepada selainnya. Kemudian nilai-nilai sosial yang meliputi menjaga lisan untuk tidak berkata kotor, tidak menyakiti perasaan orang lain, berkata yang jujur atau sesungguhnya, serta bersikap lemah lembut kepada sesama manusia, maupun makhluk lainnya. Seiring berjalannya waktu, tradisi mamaq sudah mulai ditinggalkan, dan hanya dilakukan oleh segelintir orang. Ada dua faktor besar yang menyebabkan tradisi ini mulai ditinggalkan; (1) kerasnya arus moderenisasi dan (2) pengaruh teknologi.Kata kunci: tradisi Mamaq; nilai-nilai; sosial; spiritual.

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